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TEXT 28 tattva-vit tu maha-baho
SYNONYMS  tattva-vit--the
knower of the Absolute Truth; tu--but; maha-baho--O mighty-armed
one; guna-karma--works under material influence; vibhagayoh--differences;
gunah--senses;
gunesu--in sense gratification; vartante--being engaged;
iti--thus; matva--thinking; na--never; sajjate--becomes
attached.
TRANSLATION One who is
in knowledge of the Absolute Truth, O mighty-armed, does not engage himself
in the senses and sense gratification, knowing well the differences between
work in devotion and work for fruitive results.
PURPORT The knower of
the Absolute Truth is convinced of his awkward position in material association.
He knows that he is part and parcel of the Supreme Personality of Godhead,
Krsna, and that his position should not be in the material creation. He
knows his real identity as part and parcel of the Supreme, who is eternal
bliss and knowledge, and he realizes that somehow or other he is entrapped
in the material conception of life. In his pure state of existence he is
meant to dovetail his activities in devotional service to the Supreme Personality
of Godhead, Krsna. He therefore engages himself in the activities of Krsna
consciousness and becomes naturally unattached to the activities of the
material senses, which are all circumstantial and temporary. He knows that
his material condition of life is under the supreme control of the Lord;
consequently he is not disturbed by all kinds of material reactions, which
he considers to be the mercy of the Lord. According to Srimad-Bhagavatam,
one who knows the Absolute Truth in three different features--namely Brahman,
Paramatma, and the Supreme Personality of Godhead--is called tattva-vit,
for he knows also his own factual position in relationship with the Supreme.
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